Accepting Disappointment in Love (Ronald Rolheiser)
In many of her novels, Anita Brookner, almost as
a signature to her work, will make this comment:
The first task of a couple in marriage is to
console each other for the fact that they cannot
not disappoint each other. That’s an important
insight. Why? /////
When we are young and hear sadness in love songs,
we think that the sadness and disappointment are
a prelude to the experience of love. Later we
come to realize that the sadness and
disappointment ultimately originate not from the
fact that love has not taken place, but from the
finite, limited character of human love itself.
Brookner has it right: The first task in any love
is for us to console each other for the limits of
our love, for the fact that we cannot not
disappoint each other./////
Why? Why can’t two persons ever be enough for
each other? Why is disappointment part of the
experience of every relationship, friendship, and
marriage? /////
Because the very way that we are made precludes
ever having, in this life, a oneness of mind,
heart, and body that fulfills us in such a way
that there is no disappointment. Our longing is
simply too wide. We long for the infinite and are
built for it and so we wake to life and
consciousness with longings as deep as a Grand
Canyon without a bottom. /////
In this life then, outside of rare and very
transitory mystical experiences, there is no
consummation (sexual, emotional, psychological,
or even spiritual) with another person that is so
deep and all-embracing so as exclude all
distance, shadow, and emptiness. No matter how
deep a friendship or a marriage and no matter how
good, rich in personality, and deep the other
person may be, we always find ourselves somewhat
disappointed. In this life, there is no union
that fills every emptiness inside of us.
Somewhere, we always sleep alone. /////
In essence, there is no union which fulfills
perfectly the Genesis prescription that “two
become one flesh.” No matter how close a marriage
or a friendship, two can never ultimately become
one. /////
No matter how deep a union, we always remain
separate, two persons who cannot really ever, in
this life, make just one heart, one mind, and one
body. No love or friendship ever fully takes away
our separateness. Sometimes sexual electricity or
emotional or spiritual affinity can promise such
a oneness. But, in the end, it cannot fully
deliver it. No matter how deep and powerful a
union, ultimately, we remain, and need to remain,
captains of our own hearts, minds, and
bodies./////
This needs to be recognized, not just to help us
deal with the disappointment, but especially so
that we do not violate each other. What’s implied
here? /////
In this life we are always, to some degree, in
exile from each other. We stand alone in some
way. Where we feel this most deeply is not in our
sexual isolation, but in our moral separateness.
What we crave even more deeply than sexual unity
is moral affinity, to be truly one heart with
another. More than we desire a lover, we desire a
kindred spirit, a soul mate. If this is true,
then the deepest violations of each other are
also not sexual but moral. It’s when we try to be
captain of somebody else’s soul (more so even
than of his or her body) that we rape someone.
And it is our failure to accept that we will
always be somehow separate from each other that
creates the pressure inside of us to unhealthily
try to be captain of someone else’s soul. We
violate another’s separateness precisely because
we cannot accept the disappointment of love. /////
Finally, beyond even this, we cannot not be
disappointed in love because, in the end, we are
all, in some way, limited, inadequate, blemished,
dull, and boring. None of us is God. No matter
how rich our personalities or attractive our
bodies, none of us can indefinitely excite and
generate novelty, sexual electricity, and
emotional pleasure, within a relationship. A
relationship is like a long trip and, as Dan
Berrigan puts it, “there’s bound to be some long
dull stretches. Don’t travel with someone who
expects you to be exciting all the time!” /////
What’s the lesson in this? Stoicism and cynicism
about love and romance? To the contrary: /////
The recognition that, in love, we cannot not
disappoint each other is what makes it possible
for us to remain inside of marriage, friendship,
celibacy, and respect. It’s when we demand not to
be disappointed that we grow angry, make
unrealistic demands, and put pressure on each
other’s moral and sexual integrity. Conversely,
when we recognize the limits of love, when we
accept an inevitable separateness, moral
loneliness, and disappointment, we can begin to
console each other in our friendships and our
marriages. In that consolation, since it touches
so deeply the core of our souls, we can, in fact,
begin to find the threads that can bind us into a
oneness of heart beyond disappointment.
-19sept2007
Posted 16:30
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